Hadith Qudsi 40 Hadith Hadith No 30 to 40
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Hadith Qudsi 40 Hadith Hadith No 31 to 35
Hadith 31
On the authority of Jundub (may Allah be pleased with him), who said
that the Messenger of Allah (ﷺ) related: A man said:
By Allah, Allah
will not forgive So-and-so. At this Allah the Almighty said: Who is he
who swears by Me that I will not forgive So-and-so? Verily I have
forgiven So-and-so and have nullified your [own good] deeds (1) (or as
he said [it]). (1) A similar ', which is given by Abu Dawud, indicates
that the person referred to was a goldly man whose previous good deeds
were brought to nought through presuming to declare that Allah would not
forgive someone's bad deeds.
It was related by Muslim.
40 Hadith Qudsi
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Hadith 32
On the authority of Abu Hurayrah (may Allah be pleased with him), who
said that the Messenger of Allah (ﷺ) said:
A man sinned greatly against
himself, and when death came to him he charged his sons, saying: When I
have died, burn me, then crush me and scatter [my ashes] into the sea,
for, by Allah, if my Lord takes possession of me, He will punish me in a
manner in which He has punished no one [else].
So they did that to him.
Then He said to the earth: Produce what you have taken-and there he
was! And He said to him: What induced you to do what you did? He said:
Being afraid of You, O my Lord (or he said: Being frightened of You) and
because of that He forgave him. It was related by Muslim (also by
al-Bukhari, an-Nasa'i and Ibn Majah).
40 Hadith Qudsi
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Hadith 33
On the authority of Abu Hurayrah (may Allah be pleased with him) that
the Prophet (ﷺ), from among the things he reports from his Lord (mighty
and sublime be He), is that he said:
A servant [of Allah's] committed a
sin and said:
O Allah, forgive me my sin. And He (glorified and exalted
be He) said: My servant has committed a sin and has known that he has a
Lord who forgives sins and punishes for them. Then he sinned again and
said: O Lord, forgive me my sin.
And He (glorified and exalted be He)
said: My servant has committed a sin and has known that he has a Lord
who forgives sins and punishes for them. Then he sinned again and said: O
Lord, forgive me my sin. And He (glorified and exalted be He) said:
My
servant has committed a sin and has known that he has a Lord who
forgives sins and punishes for sins. Do what you wish, for I have
forgiven you. It was related by Muslim (also by al-Bukhari).
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Hadith 34
On the authority of Anas (may Allah be pleased with him), who said: I
heard the Messenger of Allah (ﷺ) say: Allah the Almighty said:
O son of
Adam, so long as you call upon Me and ask of Me, I shall forgive you for
what you have done, and I shall not mind. O son of Adam, were your sins
to reach the clouds of the sky and were you then to ask forgiveness of
Me, I would forgive you.
O son of Adam, were you to come to Me with sins
nearly as great as the earth and were you then to face Me, ascribing no
partner to Me, I would bring you forgiveness nearly as great at it. It
was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of
authorities is sound.
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Hadith 35
On the authority of Abu Hurayrah (may Allah be pleased with him), who
said that the Messenger of Allah (ﷺ) said:
Our Lord (glorified and
exalted be He) descends each night to the earth's sky when there remains
the final third of the night, and He says:
Who is saying a prayer to Me
that I may answer it? Who is asking something of Me that I may give it
him? Who is asking forgiveness of Me that I may forgive him? It was
related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu
Dawud). In a version by Muslim the ' ends with the words: And thus He
continues till [the light of] dawn shines.
40 Hadith Qudsi
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Hadith Qudsi 40 Hadith Hadith No 36 to 40
Hadith 36
On the authority of Anas (may Allah be pleased with him) from the
Prophet (ﷺ), who said:
The believers will gather together on the Day of
Resurrection and will say: Should we not ask [someone] to intercede for
us with our Lord? So they will come to Adam and will say:
You are the
Father of mankind; Allah created you with His hand He made His angels
bow down to you and He taught you the names of everything, so intercede
for us with you Lord so that He may give us relief form this place where
we are. And he will say: I am not in a position [to do that] - and he
will mention his wrongdoing and will feel ashamed and will say: Go to
Noah, for he is the first messenger that Allah sent to the inhabitants
of the earth. So they will come to him and he will say:
I am not in a
position [to do that] - and he will mention his having requested
something of his Lord about which he had no [proper] knowledge (Quran
Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to
the Friend of the Merciful (Abraham). So they will come to him and he
will say: I am not in a position [to do that].
Go to Moses, a servant to
whom Allah talked and to whom He gave the Torah. So they will come to
him and he will say: I am not in a position [to do that] - and he will
mention the talking of a life other that for a life (Quran Chapter 28
Verses 15-16), and he will fell ashamed in the sight of his Lord and
will say: Go to Jesus, Allah's servant and messenger, Allah's word and
spirit. So they will come to him and he will say:
I am not in a position
[to do that]. Go to Muhammad (may the blessings and peace of Allah be
upon him), a servant to whom Allah has forgiven all his wrongdoing, past
and future. So they will come to me and I shall set forth to ask
permission to come to my Lord, and permission will be given, and when I
shall see my Lord I shall prostrate myself.
He will leave me thus for
such time as it pleases Him, and then it will be said [to me]: Raise
your head. Ask and it will be granted. Speak and it will be heard.
Intercede and your intercession will be accepted. So I shall raise my
head and praise Him with a form of praise that He will teach me.
Then I
shall intercede and HE will set me a limit [as to the number of people],
so I shall admit them into Paradise. Then I shall return to Him, and
when I shall see my Lord [I shall bow down] as before. Then I shall
intercede and He will set me a limit [as to the number of people]. So I
shall admit them into Paradise. Then I shall return for a third time,
then a fourth, and I shall say: There remains in Hell-fire only those
whom the Quran has confined and who must be there for eternity.
There
shall come out of Hell-fire he who has said: There is no god but Allah
and who has in his heart goodness weighing a barley-corn; then there
shall come out of Hell-fire he who has said: There is no god but Allah
and who has in his heart goodness weighing a grain of wheat; then there
shall come out of Hell-fire he who has said:
There is no god but Allah
and who has in his heart goodness weighing an atom. It was related by
al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).
40 Hadith Qudsi
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Hadith 37
On the authority of Abu Hurayrah (may Allah be pleased with him), who
said that the Messenger of Allah (ﷺ) said: Allah said:
I have prepared
for My righteous servants what no eye has seen and no ear has heard, not
has it occurred to human heart. Thus recite if you wish (1):
And no
soul knows what joy for them (the inhabitants of Paradise) has been kept
hidden (Quran Chapter 32 Verse 17). (1) The words "Thus recite if you
wish" are those of Abu Harayrah. It was related by al-Bukhari, Muslim,
at-Tirmidhi and Ibn Majah.
40 Hadith Qudsi
Arabic/English book reference:Hadith 37 (40 Hadith Qudsi )
Hadith 38
On the authority of Abu Hurayrah (may Allah be pleased with him), who
said that the Messenger of Allah (ﷺ) said:
When Allah created Paradise
and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at
what I have prepared therein for its inhabitants.
The Prophet (pbuh)
said: So he came to it and looked at it and at what Allah had prepared
therein for its inhabitants. The Prophet (pbuh) said: So he returned to
Him and said: By your glory, no one hears of it without entering it. So
He ordered that it be encompassed by forms of hardship, and He said:
Return to it and look at what I have prepared therein for its
inhabitants.
The Prophet (pbuh) said: So he returned to it and found
that it was encompassed by forms of hardship (1). Then he returned to
Him and said: By Your glory, I fear that no one will enter it. He said:
Go to Hell-fire and look at it and what I have prepared therein for its
inhabitants, and he fount that it was in layers, one above the other.
Then he returned to Him and said:
By Your glory, no one who hears of it
will enter it. So He ordered that it be encompassed by lusts. Then He
said: Return to it. And he returned to it and said: By Your glory, I am
frightened that no one will escape from entering it. (1) The Arabic word
used here is "makarih", the literal meaning of which is "things that
are disliked". In this context it refers to forms of religious
discipline that man usually finds onerous.
It was related by Tirmidhi,
who said that it was a good and sound ' (also by Abu Dawud and
an-Nasa'i).
40 Hadith Qudsi
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Hadith 39
On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him),
who said that the Messenger of Allah (ﷺ) said:
Paradise and Hell-fire
disputed together, and Hell-fire said: In me are the mighty and the
haughty. Paradise said: In me are the weak and the poor. So Allah judged
between them, [saying]:
You are Paradise, My mercy; through you I show
mercy to those I wish. And you are Hell-fire, My punishment; through you
I punish those I wish, and it is incumbent upon Me that each of you
shall have its fill. It was related by Muslim (also by al-Bukhari and
at-Tirmidhi).
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Hadith40
On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him),
who said that the Messenger of Allah (ﷺ) said:
Allah will say to the
inhabitant of Paradise: O inhabitants of Paradise! They will say: O our
Lord, we present ourselves and are at Your pleasure, and goodness rests
in Your hands. Then He will say:
Are you contented? And they will say:
And how should we not be contented, O Lord, when You have given to us
that which You have given to no one else of Your creation? Then He will
say: Would not like Me to give you something better than that? And they
will say: O Lord and what thing is better than that? And He will say:
I
shall cause My favour to descend upon you and thereafter shall never be
displeased with you. It was related by al-Bukhari (also by Muslim and
at-Tirmidhi).
40 Hadith Qudsi
Arabic/English book reference:Hadith 40 (40 Hadith Qudsi)
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