Hadith Qudsi 40 Hadith Hadith No 20 to 30
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Hadith Qudsi 40 Hadith Hadith No 21 to 25
Hadith 21
On the authority of Abu Hurayrah (may Allah be pleased with him), who
said that the Messenger of Allah (ﷺ) said that Allah the Almighty said:
There are three (1) whose adversary I shall be on the Day of
Resurrection: a man who has given his word by Me and has broken it; a
man who has sold a free man (2) and has consumed the price; and a man
who has hired a workman, has exacted his due in full from him and has
not given him his wage. (1) i.e. types of men. (2) i.e. a man who has
made a slave of another and has sold him. It was related by al-Bukhari
(also by Ibn Majah and Ahmad ibn Hanbal).
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Hadith 22
On the authority of Abu Sa'id (may Allah be pleased with him), who said
that the Messenger of Allah (ﷺ) said: Let not any one of you belittle
himself. They said: O Messenger of Allah, how can any one of us belittle
himself? He said: He finds a matter concerning Allah about which he
should say something, and he does not say [it], so Allah (mighty and
sublime be He) says to him on the Day of Resurrection: What prevented
you from saying something about such-and-such and such-and-such? He say:
[It was] out of fear of people. Then He says: Rather it is I whom you
should more properly fear. It was related by Ibn Majah with a sound
chain of authorities.
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Hadith 23
On the authority of Abu Hurayrah (may Allah be pleased with him), who
said that the Messenger of Allah (ﷺ) said: Allah will say on the Day of
Resurrection: Where are those who love one another through My glory?
Today I shall give them shade in My shade, it being a day when there is
no shade but My shade. It was related by al-Bukhari (also by Malik).
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Hadith 24
On the authority of Abu Hurayrah (may Allah be pleased with him), who
said that the Messenger of Allah (ﷺ) said: If Allah has loved a servant
[of His] He calls Gabriel (on whom be peace) and says: I love So-and-so,
therefore love him. He (the Prophet pbuh) said: So Gabriel loves him.
Then he (Gabriel) calls out in heaven, saying: Allah loves So-and-so,
therefore love him. And the inhabitants of heaven love him. He (the
Prophet pbuh) said: Then acceptance is established for him on earth. And
if Allah has abhorred a servant [of His], He calls Gabriel and says: I
abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then
Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so,
therefore abhor him. He (the Prophet pbuh) said: So they abhor him, and
abhorrence is established for him on earth. It was related by Muslim
(also by al-Bukhari, Malik, and at-Tirmidhi).
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Hadith Qudsi 40 Hadith Hadith No 25 to 30
Hadith 25
On the authority of Abu Hurayrah (may Allah be pleased with him), who
said that the Messenger of Allah (ﷺ) said: Allah (mighty and sublime be
He) said: Whosoever shows enmity to someone devoted to Me, I shall be at
war with him. My servant draws not near to Me with anything more loved
by Me than the religious duties I have enjoined upon him, and My servant
continues to draw near to Me with supererogatory works so that I shall
love him. When I love him I am his hearing with which he hears, his
seeing with which he sees, his hand with which he strikes and his foot
with which he walks. Were he to ask [something] of Me, I would surely
give it to him, and were he to ask Me for refuge, I would surely grant
him it. I do not hesitate about anything as much as I hesitate about
[seizing] the soul of My faithful servant: he hates death and I hate
hurting him. It was related by al-Bukhari.
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Hadith 26
On the authority of Abu Umamah (may Allah be pleased with him), who said
that the Messenger of Allah (ﷺ) said: Allah (mighty and sublime be He)
said: Truly of those devoted to Me the one I most favor is a believer
who is of meager means and much given to prayer, who has been particular
in the worship of his Lord and has obeyed Him inwardly1, who was
obscure among people and not pointed out, and whose sustenance was just
sufficient to provide for him yet he bore this patiently. Then the
Prophet (ﷺ) shook his hand and said: Death will have come early to him,
his mourners will have been few, his estate scant. 1 i.e. he has not
been ostentatious in his obedience. It was related by at-Tirmidhi (also
by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is sound.
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Hadith 27
On the authority of Masruq, who said: We asked Abdullah (i.e. Ibn Masud)
about this verse: And do not regard those who have been killed in the
cause of Allah as dead, rather are they alive with their Lord, being
provided for (Quran Chapter 3 Verse 169). He said: We asked about that
and the Prophet (pbuh) said: Their souls are in the insides of green
birds having lanterns suspended from the Throne, roaming freely in
Paradise where they please, then taking shelter in those lanterns. So
their Lord cast a glance at them (1) and said: Do you wish for anything?
They said: What shall we wish for when we roam freely in Paradise where
we please? And thus did He do to them three times. When they say that
they would not be spared from being asked [again], they said: O Lord, we
would like for You to put back our souls into our bodies so that we
might fight for Your sake once again. And when He saw that they were not
in need of anything they were let be. (1) i.e. at those who had been
killed in the cause of Allah. It was related by Muslim (also by
at-Tirmidhi, an-Nasa'i and Ibn Majah).
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Hadith 28
On the authority of Jundub ibn Abdullah (may Allah be pleased with him),
who said that the Messenger of Allah (ﷺ) said: There was amongst those
before you a man who had a wound. He was in [such] anguish that he took a
knife and made with it a cut in his hand, and the blood did not cease
to flow till he died. Allah the Almighty said: My servant has himself
forestalled Me; I have forbidden him Paradise. It was related by
al-Bukhari.
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Hadith 29
On the authority of Abu Hurayrah (may Allah be pleased with him), who
said that the Messenger of Allah (ﷺ) said: Allah (mighty and sublime be
He) says: My faithful servant's reward from Me, if I have taken to Me
his best friend from amongst the inhabitants of the world and he has
then borne it patiently for My sake, shall be nothing less than
Paradise. It was related by al-Bukhari.
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Hadith 30
On the authority of Abu Hurayrah (may Allah be pleased with him), who
said that the Messenger of Allah (ﷺ) said: Allah (mighty and sublime be
He) said: If My servant likes to meet Me, I like to meet him; and if he
dislikes to meet Me, I dislike to meet him. Prophetic explanation of
this Sacred ': He who likes to meet Allah, Allah likes to meet him; and
he who dislikes to meet Allah, Allah dislikes to meet him. Aishah (may
Allah be pleased with her) said: O Prophet of Allah, is it because of
the dislike of death, for all of us dislike death? The Prophet (pbuh)
said: It is not so, but rather it is that when the believer is given
news of Allah's mercy, His approval and His Paradise, he likes to meet
Allah and Allah likes to meet him; but when the unbeliever is given news
of Allah's punishment and His displeasure, he dislikes to meet Allah
and Allah dislikes to meet him. It was related by al-Bukhari and Malik.
The Prophetic version is related by Muslim.
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